The Trial of Louis Riel(英)
Note: Over the years that I've maintained the Famous Trials website, I have received a number of emails from Canadian visitors suggesting that I add the trial of Louis Riel. Like most Americans, I had never heard of the trial of Louis Riel. (We Americans tend to be remarkably ignorant about the history of our friendly neighbor to the north.) After doing some preliminary research, however, I came to the conclusion that the trial did merit coverage on the site--and not just because Louis Riel, at the time he is hanged in Regina, was an American citizen. The trial deserves coverage in part because of its large symbolic importance to Canadians, in part because of how the story of Louis Riel shaped the history of North America, and in part because of the lingering questions about Riel's mental state at the time of his participation in the North-West Rebellion of 1885. American readers of this trial might also note striking parallels between the Riel trial and the treason trial of Aaron Burr.
By modern standards, the North-West Rebellion seems no big deal. Canadian forces easily quelled the uprising of a couple of hundred Metis settlers along the South Saskatchewan River. A majority of Metis in the region sat out the fighting, and only about one hundred persons died in the conflict. (Although that figure of one hundred deaths was significant in this sparsely populated region.)
The importance of the North-West Rebellion, apart from establishing the ability of Canadian government to successfully carry out a military action far from its center of power, is symbolic. As has been often noted by historians, the debate over the North-West Rebellion and the subsequent trial of Louis Riel reveals the tensions that continue to distinguish Canada: east versus west, native versus non-native, French-speaking versus English-speaking, American versus Canadian. Over time, Louis Riel has been seen as a demagogic madman, as an innocent victim of Prime Minister John Macdonald's fanaticism, or as a martyred national-liberation leader. None of these characterizations is entirely accurate; each contains some measure of truth. The North-West Rebellion and the trial of Louis Riel is best understood as the product of a particular place and time: the Canadian frontier, in a time when civilization and its institutions confronted the traditions of a more primitive people.
The North-West Rebellion had its roots in an earlier crisis. In March 1869, The Hudson's Bay Company owner of a large swath of land called Rupert's Land (including present-day Manitoba and Saskatchewan), agreed to sell most of its land to the Canadian Government in return for 300,000 pounds in cash and land grants totaling seven million acres. Before the transfer became effective on December 1, decisions had to be made what to do with the 12,000 settlers living in the Red River area of Rupert's Land, near present-day Winnipeg. About four-fifths of these settlers were Metis, persons of mixed white (usually French) and Indian ancestry.
When a Canadian survey team showed up in the Red River region in the fall of 1869, local residents became concerned about what the impending transfer might mean for their independent lifestyle. Louis Riel, one of the few English-speaking Metis, persuaded the surveyors to abandon their mission and set about organizing his neighbors to oppose the appointment of William McDougall as the new lieutenant-governor to run the Red River settlement. Riel took the offensive, seizing Fort Garry, a fort on the Red River owned by the Hudson's Bay Company, and then forming a provisional government with himself as the president. In March 1870, a provisional court court-martialed for treason, sentenced to death, and executed Thomas Scott, the most unrepentantly racist and uncooperative member of a group that had attempted to re-take Fort Garry from Riel's government. News of Scott's execution infuriated English-speaking Canadians in Ontario, many of whom loudly called for his head. In June 1870, Canadian negotiators reached agreement with Riel's government to establish a new province to be called Manitoba. Settlers were promised the right to retain their land, and additional 1.4 million acres within the province were pledged to be reserved for future Metis possession. When word, however, reached Riel that the amnesty he thought had been promised in the negotiations was not forthcoming, he fled to the Dakota Territory in the United States.
The next several years saw Riel go in and out of Canada, and in and out of the Canadian Parliament. For periods of time, he lived in Minnesota and in northern New York, but he continued to be drawn to Metis politics. In October 1873, even with an outstanding warrant for his arrest, Riel won election to the Canadian Parliament. He traveled to Ottawa with plans to take his seat, but fearful of arrest and with a $5000 reward posted for his capture, he decided to return instead to the United States. In February 1874, Riel won the seat again, even though he was hiding in Montreal, far from his Red River home, at the time. Fellow legislators, calling him a fugitive from justice, voted to expel Riel two months later, but that didn't stop Metis voters from giving him the unclaimed seat back for a third time in September. Tired of dealing with the Riel issue and anxious to put the 1869-70 problems behind them, legislators voted in 1875 to grant amnesty for participants in the Red River uprising--but in Riel's case the amnesty was conditioned on his agreeing to a five-year banishment from Canada.
Shortly after meeting with President Grant in Washington to discuss the plight of his people in Canada, Riel claimed to have a vision in which God appointed him as his prophet of the new world. Growing signs on mental problems followed. To some people, Riel proclaimed himself the Biblical King David. He also had a propensity for ripping his clothes off, explaining that it was beautiful, as Adam and Eve did before the first sin, to be nude. These and other unusual claims and practices landed Riel in an asylum near Montreal in March 1876. He would remain there until February 1878.
Meanwhile, back in western Canada, several thousand Metis migrated from Manitoba to lands near the Saskatchewan River. Following Metis custom, the settlers claimed long, narrow lots, almost all with river footage. Problems arose when, in the summer of 1878, Canadian government surveyors working in the area adopted the English system of square lots, plotted without regard to river access. When Gabriel Dumont requested the area be resurveyed to conform to Metis notions of workable lots, the Government Lands Office dismissed the idea, citing the great cost of conducting a second survey. In addition to complaints about the shape of lots, Metis expressed frustration over having to wait three or more years to receive title to land argued that they were entitled to land grants similar to those provided in the Manitoba Act. Anger among the Metis simmered until the summer of 1884 when a delegation, led by Gabriel Dumont, traveled to St. Peter's Mission, Montana.
The reason for the delegation's visit to the United States was to recruit Louis Riel, who had settled into a teaching position at the Mission following his release from a second Canadian asylum, to assist them in their struggle with the Canadian government. Riel responded to the call, and headed north to the small river town of Batoche. By March 1885, after having found little success in petitioning Ottawa for a redress of grievances, Riel took the radical step of calling a meeting in a local church where he called for a vote on setting up a provisional government, which Riel called the Exovedate (from Latin, meaning out of the flock), and taking up arms against the Canadian government. At the same time, Riel announced his intention to establish a new church under a new pope, Bishop Bourget of Montreal. He assured followers that God will help the members of his flock as his new chosen people, and engaged in a ritual in which he breathed the Holy Spirit into each person declaring support for his cause.
The first violence of the 1885 North-West Rebellion erupted on March 26 when a party led by Gabriel Dumont, on a mission to a general store by Duck Lake, encountered two Mounties. The Metis rebels chased the Mounties as they raced to rejoin a larger group of CMP. As Dumont and his band fired shots over their heads, the Mounties retreated to Fort Carlton. Meanwhile, the rebels returned to Batoche where they gathered more men and then headed back toward Duck Lake. When the rebels met the Mounties, the Mounties drew their sleighs into a defensive circle. Two rebels approached the Mounties under a white flag, but fighting erupted and the Mounties shot both men. The killing of the two rebels led to a firefight that left twelve Mounties and five rebels dead, with others on both sides seriously wounded.
When word of the Duck Lake violence reached Prime Minister MacDonald, he ordered that 2,000 Canadian troops be sent west over the still-uncompleted rail lines of the Canadian Pacific. By mid-April, the troops, led by Major-General Frederick Middleton, arrived in Qu'Appelle, 175 miles southeast of Batoche. The arrival of the troops came after a massacre of nine whites at Frog Lake earlier in the month had dramatically increased tensions in the area.
The troops encountered their first fighting on April 24 near Fish Creek, as Middleton was leading the men north toward Batoche. Dumont and about 200 rebels had hid above a ravine looking down on Fish Creek, hoping to ambush the Canadian soldiers. A scout foiled the plan when he spotted the rebels in the woods. Before long, the Canadian troops were commanding the higher ground firing down into the woods where the rebels had sought refuge. By the end of the day, six Canadian soldiers lay dead and another forty-nine wounded. The rebels lost four men--and forty-five horses.
The climactic battle between the badly-outnumbered rebels and Middleton's troops began on May 9 near Batoche. As a gunboat carrying troops steamed up the Saskatchewan River, other troops marched over land to the rebel-held town. Knowing the rebels were pinned down and low on ammunition, Middleton was content to led the fighting drag on for several days. By May 12, when it became apparent that the rebels ammunition was all but gone, the troops charged. Many rebels, including Riel, fled into the woods north of town in the face of the advancing troops. Three days later, understanding his cause to be hopeless and believing that a public trial might draw attention to the struggle of the Metis people for justice, Riel surrendered to Canadian troops. Meeting his enemy captive for the first time, Middleton described Riel as a mild-spoken and mild-looking man, with a short brown beard and an uneasy frightened look about his eyes which gradually disappeared as I talked to him.
An escort of sixteen soldiers transported Riel to the police barracks at Regina. Inspector Richard Deane, concerned about a flood of journalists and Metis sympathizers showing up at his barracks, ordered that no one could visit Riel without a letter from the Prime Minister. He also ordered that Riel carry a ball and chain whenever he entered the barrack yard for fresh air or exercise. In the eight weeks before his trial, Riel occupied himself writing religious poetry, letters to relatives and friends, and notes about his religious and political movement.
On July 20, Riel plead not guilty to wickedly, maliciously, and traitorously making war against our lady the Queen and maliciously and traitorously attempting to by force and arms subvert and destroy the constitution and government of this realm. Treason charges rested on the three battles with government forces: Duck Lake, Fish Creek, and Batoche.
Impressive teams of lawyers were assembled for both sides. A sixty-year-old Toronto barrister named Christopher Robinson led the prosecution for the Crown. The defense was headed by a thirty-five-year-old Quebec criminal attorney, Francois-Xavier Lemieux, who later would become the Chief Justice of Quebec. Ably assisting Lemieux was Charles Fitzpatrick, who later in his career would serve as Chief Justice of Canada.
With the government rounding up dozens of witnesses who could testify as to the instigating and central role Riel played in the uprising, Lemieux and Fitzpatrick began focusing on an insanity defense. They began to identify religious leaders in Saskatchewan and medical experts elsewhere in Canada that might be able to offer compelling testimony in support of an insanity plea. The defense also prepared a long brief arguing that Canadian law did not allow a capital case to be decided by a mere six jurors, as plans called for.
On July 28, 1885, the trial began in a makeshift courtroom created in the rented offices of a Regina land company. After Judge Hugh Richardson rejected each of the contentions in the defense brief, including the argument based on the six-person jury, the prosecution opened its case. A series of government witnesses described Riel's responsibility for events in the ill-fated rebellion. John Willoughby testified concerning Riel's vision of a new government of god-fearing citizens. Thomas McKay told jurors that Riel described the Hudson's Bay Company and the Canadian government as curses and urged that arms be taken up. George Ness testified that Riel claimed a power to predict the future and announced that Rome had tumbled. Thomas Jackson told of Riel giving fighting orders. The defense generally limited its cross-examination to questions designed to elicit an admission that Riel was behaving strangely.
The prosecution's star witness was Charles Nolin, cousin of Riel and formerly one of his closest associates. Nolin testified that Riel hoped to sow the seeds that would eventually break Canada into a number of separate countries, each governed by a distinct ethnic group. Riel, who had been sitting passively through testimony by the previous prosecution witnesses, became agitated during Nolin's examination and leaped to his feet, asking that he be given the opportunity to put questions directly to Nolin. Riel's attorney, Charles Fitzpatrick, asked the court not to allow questioning by his client, fearing perhaps that it would undermine his insanity defense. Riel's response made it clear that the insanity defense was not one of his choosing: If you will allow me, Your Honor, this case comes to be extraordinary, and while the Crown, with the great talents they have at its service, are trying to show that I am guilty--of course it is their duty--my counselors are trying--my good friends and lawyers who have been sent here by friends I respect, are trying to show that I am insane. An argument between Riel and Fitzpatrick ensued, ending only when Judge Richardson explained to Riel that the consequence of his asserting his right to cross-examine Nolin would, in this case, be the loss of services of his lawyers for all aspects of the case.
The defense began its case on the third day of the trial. Father Alexis Andre and Father Fourmond testified about Riel's peculiar visions and religious beliefs. They indicated that they both thought him mad. Questions to the priests concerning the reasons for Metis dissatisfaction with Ottawa met with objections from the government, who argued successfully that such complaints did not excuse armed action and were therefore not relevant to the issue of guilt in a treason trial. The defense closed its case by calling two expert medical witnesses, Dr. Francois Roy and Dr. Daniel Clarke. Roy, superintendent of the notorious Beauport asylum near Montreal, where Riel spent nearly two years as an inmate, testified that Riel suffered from megalomania and was clearly of an unsound mind. Dr. Clark, superintendent of the more-respected Toronto asylum and future president of the American Psychiatric Association, told the jury that he considered that Riel had been insane ever since 1865, when he wrote a letter suggesting that he was not really Louis Riel, but a Jew. Testimony ended with the calling of rebuttal witnesses by the prosecution, each of whom recounted conversations with Riel that convinced them that he was not insane.
Closing arguments in the case of Queen v Louis Riel stand among the most eloquent ever delivered in a Canadian courtroom. Charles Fitzpatrick, for the defense, began his presentation with a short history of the conflict, offering both praise to the young volunteers who headed west to put down the rebellion and sympathy for the Metis and the grievances they felt with the Canadian government. Mostly, however, Fitzpatrick laid out the evidence of Riel's lunacy which, he argued, removed from him moral responsibility for his actions. Riel followed Fitzpatrick, offering--over the disclaimers of responsibility for his statements by his own attorneys--a political statement of the grievances of his people. In Riel's version of events, armed rebellion became an act of self-defense and treason, if there was any, was on the part of the government. Riel, working hard to find the right English words for his story, spoke for over an hour until Judge Richardson interrupted to ask, Are you done? A few minutes later, he was. Christopher Robinson closed for the Crown. Robinson argued the evidence of Riel's guilt was overwhelming. He emphasized Nolin's testimony that Riel would have abandoned his cause and returned to Montana had the government only been willing to pay him a $35,000 bribe to do so--not the sort of decision a visionary madman would make.
The jury of six men deliberated Riel's fate for an hour. They filed back into the courtroom. The foreman, Francis Cosgrove, crying like a baby announced the verdict. Guilty, he said, and then added, Your Honor, I have been asked by my brother jurors to recommend the prisoner to the mercy of the Crown. Later, one of the jurors would write a letter to a member of Parliament expressing his mixed feelings about the verdict he helped render: Had the Government done their duty and redressed the grievances of the half-breeds of Saskatchewan...there would never have been a second Riel Rebellion, and consequently no prisoner to try and condemn.
Judge Richardson, however, was not in a merciful mood. He declared that Riel had let loose the floodgates of rapine and bloodshed. He found no excuse whatever for his treason and sentenced Riel to be hanged by the neck 'til you are dead.
Riel's lawyers took an appeal to the Manitoba Court of Queen's Bench. The court unanimously rejected every ground for his appeal. Chief Justice Wallbridge found the evidence concerning Riel's willingness to abandon the cause for $35,000 especially telling on the issue of his sanity: In my opinion, this shows he was willing and quite capable of parting with this illusion if he got the $35,000. A final appeal to the Judicial Committee in London was even less successfully: the Committee found the grounds for appeal too weak to justify full argument.
Prime Minister MacDonald determined to proceed with the execution despite widespread opposition in Quebec. Riel must hang though every dog in Quebec bark in his favor, the Prime Minister was quoted as saying. He believed, as did many in English-speaking Canadians, that Riel exploited the Metis to serve his own grandiose visions, complicated a difficult transition period in Canadian history. Despite his strong feelings about Riel's guilt, MacDonald nonetheless felt compelled to make an independent inquiry into Riel's mental condition. On October 31, he appointed a commission of two doctors to evaluate Riel and prepare a report on his mental state. The medical report was equivocal: Riel had well marked symptoms of a kind of insanity but at the same time was quite sensible and capable of distinguishing right from wrong. For MacDonald, that latter concession was quite enough and a date for the execution was set, November 16, 1885.
On the night before his execution, Riel prayed, wrote letters, thanked jailers, and forgave enemies. Asked for a final request, he asked only for an extra ration of three eggs. Shortly after 8:00 AM on November 16, Riel was escorted from his cell. He prayed with Father Andre, renounced his heresies, and received absolution. When Father Andre began weeping, Riel said calmly, Courage mon pere. With the rope finally around his neck, Riel and Father Andre began reciting together the Lord's Prayer. When they reached deliver us from evil, the trap fell.
The execution of Louis Riel elevated him to the status of martyr in much of Quebec. Mass rallies were held in Montreal, and people throughout the province hung black drapes and displayed other signs of mourning. Many historians cite the Riel execution as a turning point in Canadian politics that would break the Conservative hold on French Canada.