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Uarda (Chapter3)

2006-08-22 23:06

  Volume 1. Chapter III.

  Pentauer hastened to execute the commands of the high-priest. He sent a servant to escort Paaker, who was waiting in the forecourt, into the presence of Ameni while he himself repaired to the physicians to impress on them the most watchful care of the unfortunate girl.

  Many proficients in the healing arts were brought up in the house of Seti, but few used to remain after passing the examination for the degree of Scribe.

  [What is here stated with regard to the medical schools is principally derived from the medical writings of the Egyptians themselves, among which the “Ebers Papyrus” holds the first place, “Medical Papyrus I.” of Berlin the second, and a hieratic MS. in London which, like the first mentioned, has come down to us from the 18th dynasty, takes the third. Also see Herodotus II. 84. Diodorus I. 82.]

  The most gifted were sent to Heliopolis, where flourished, in the great “Hall of the Ancients,” the most celebrated medical faculty of the whole country, whence they returned to Thebes, endowed with the highest honors in surgery, in ocular treatment, or in any other branch of their profession, and became physicians to the king or made a living by imparting their learning and by being called in to consult on serious cases.

  Naturally most of the doctors lived on the east bank of the Nile, in Thebes proper, and even in private houses with their families; but each was attached to a priestly college.

  Whoever required a physician sent for him, not to his own house, but to a temple. There a statement was required of the complaint from which the sick was suffering, and it was left to the principal medical staff of the sanctuary to select that of the healing art whose special knowledge appeared to him to be suited for the treatment of the case.

  Like all priests, the physicians lived on the income which came to them from their landed property, from the gifts of the king, the contributions of the laity, and the share which was given them of the state-revenues; they expected no honorarium from their patients, but the restored sick seldom neglected making a present to the sanctuary whence a physician had come to them, and it was not unusual for the priestly leech to make the recovery of the sufferer conditional on certain gifts to be offered to the temple.

  The medical knowledge of the Egyptians was, according to every indication, very considerable; but it was natural that physicians, who stood by the bed of sickness as “ordained servants of the Divinity,” should not be satisfied with a rational treatment of the sufferer, and should rather think that they could not dispense with the mystical effects of prayers and vows.

  Among the professors of medicine in the House of Seti there were men of the most different gifts and bent of mind; but Pentaur was not for a moment in doubt as to which should be entrusted with the treatment of the girl who had been run over, and for whom he felt the greatest sympathy.

  The one he chose was the grandson of a celebrated leech, long since dead, whose name of Nebsecht he had inherited, and a beloved school-friend and old comrade of Pentaur.

  This young man had from his earliest years shown high and hereditary talent for the profession to which he had devoted himself; he had selected surgery

  [Among the six hermetic books of medicine mentioned by Clement of Alexandria, was one devoted to surgical instruments: otherwise the very badly-set fractures found in some of the mummies do little honor to the Egyptian surgeons.]

  for his special province at Heliopolis, and would certainly have attained the dignity of teacher there if an impediment in his speech had not debarred him from the viva voce recitation of formulas and prayers.

  This circumstance, which was deeply lamented by his parents and tutors, was in fact, in the best opinions, an advantage to him; for it often happens that apparent superiority does us damage, and that from apparent defect springs the saving of our life.

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